Rose D. Friedman (–2009)
Författare till Frihet att välja : ett personligt inlägg
Om författaren
Foto taget av: Milton and Rose Friedman By Natalia Bargel - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=55116061
Verk av Rose D. Friedman
Associerade verk
Taggad
Allmänna fakta
- Vedertaget namn
- Friedman, Rose D.
- Namn enligt folkbokföringen
- Friedman, Rose Director
- Andra namn
- Director, Rose
- Födelsedag
- 1910/1911 (birth records lost)
- Avled
- 2009-08-18
- Kön
- female
- Nationalitet
- USA
Russian Empire (birth) - Land (för karta)
- USA
- Dödsort
- Davis, California, USA
- Utbildning
- Reed College (Economics)
University of Chicago (Economics) - Yrken
- economist
- Relationer
- Friedman, Milton (spouse, co-author)
Friedman, David D. (son) - Organisationer
- Federal Deposit Insurance Corporation
National Resources Committee
Friedman Foundation for Educational Choice (Co-Founder)
Medlemmar
Recensioner
Listor
Priser
Du skulle kanske också gilla
Associerade författare
Statistik
- Verk
- 8
- Även av
- 1
- Medlemmar
- 2,006
- Popularitet
- #12,833
- Betyg
- 4.1
- Recensioner
- 19
- ISBN
- 54
- Språk
- 13
At the time Free was published, several events recounted in Klein’s book already lay in the recent past. I wondered, did Free talk at all about them? If so, would it claim that the acts described in Shock were expressive of Free’s sunny capitalistic optimism? Worth finding out, I thought, since the events Klein described were less than sunny and more like extinction of national independence, more like deploying any means possible to achieve arguable goals, more like the dungeon of a violent medieval torturer laboring at behest of a capitalist cabal.
Now, I’ve long been influenced by what Free to Choose advocates because free market capitalism can be more dynamic, creative, and rewarding than the results of central economic planning. But I am appalled at what Klein catalogues in The Shock Doctrine.
In the Introduction to Free to Choose, Milton and Rose Friedman note that “Adam Smith’s key insight was that both parties to an exchange can benefit and that, so long as cooperation is strictly voluntary, no exchange will take place unless both parties do benefit. No external force, no coercion, no violation of that freedom is necessary to produce cooperation among individuals all of whom can benefit.” They go on to say that “The combination of economic and political power in the same hands is a sure recipe for tyranny.” A good warning.
However, the “shock doctrine” criticized by Klein violates “Adam Smith’s key insight” in the most extreme way by applying violence or its threat against all parties who do not want to cooperate. Instead of being “strictly voluntary,” it is strictly coercive. As the Friedmans write, “The armed robbers’ ‘Your money or your life’ offers me a choice, but no one would describe it as a free choice, or the subsequent exchange as voluntary.” Yet that is the effect of acts described in The Shock Doctrine. The purpose of the violations Klein reports are to lodge economic power with those who do the violating, or with corporate entities or plutocrats on whose behalf the violations are executed. It is not an ethos of cooperative benefit; it is an ethos to permit creating victims when asserting the will of the powerful. That Friedman and allied policy gurus have supported such measures is central to Klein’s book and must be part of the reckoning a concerned person undertakes.
As it happens, Free to Choose is not the right book with which to make that reckoning. It focuses on domestic economic issues rather more than the issues in other countries. While that made my second reading less fruitful than hoped, it remains a good book for understanding the Friedmans’ thought. Well presented, chatty rather than academic, the Friedmans seem like friendly if persistent relatives who just want you to understand their version of a better world. You could emerge from it a cheerleader for free market capitalism. If you do, I’d still urge that you attend to Naomi Klein’s assertions and the questions she raises. Does supporting free market capitalism in our own country require that we coercively interfere with economic decisions other countries make when pursuing their own aims, even if we think they could do better for themselves by doing what we want? Is that respecting the ideals of freedom? Of sovereignty? Of independence? Or peace? Can one simultaneously be for peace and for free markets in a corporatist world? If yes, how make it happen? Not, I’ll protest, by doing the horrific things described in The Shock Doctrine.… (mer)