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Laddar... Dog Ear Cafe (utgåvan 2010)av Andrew Stojanovski (Författare)
VerksinformationDog Ear Cafe av Andrew Stojanovski
Ingen/inga Det finns inga diskussioner på LibraryThing om den här boken.  shawjonathan | Oct 10, 2010 |  inga recensioner | lägg till en recension
Dog Ear Cafe is a true-life adventure story about how one Aboriginal community beat the odds and defeated petrol sniffing. It tells of the Mt Theo Petrol Sniffing Program: a story of culture clash, of two lines of fire that meet in the desert night, of partnerships that cross Australia's racial divide. Woven throughout are humor, taboos, bush mechanics, hope and tragedy. In a colloquial and narrative manner, this book invites the reader to a deeper analysis of the assumptions behind white and black economics, indigenous alcoholism, welfare dependency and the failure of well-intended policy and programs. Hidden in the subtext is a mud map for reproducing successful partnerships with indigenous Australians. The Mt Theo Program was founded in 1994, when half the teenage population of Yuendumu were sniffing. Eight years later no one sniffed, and ex-sniffers had become youth leaders and community workers. The elders of Mt Theo used their traditional bush knowledge to turn lives around. Inga biblioteksbeskrivningar kunde hittas. |
Pågående diskussionerIngen/ingaPopulära omslag 
 Google Books — Laddar...GenrerMelvil Decimal System (DDC)613.8Technology Medicine and health Personal health and safety Substance abuseKlassifikation enligt LCBetygMedelbetyg: (4)
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Despite the subtitle, this is not a how-to book, but nor is it straightforward memoir. The author lived for more than 10 years at Yuendemu, a Warlpiri settlement in Central Australia, filling the whitefella (Kardiya in Warlpiri) functions in the campaign against the petrol sniffing that was devastating the young people, and imperilling the future, of the community. The book is as much his personal story as the story of the program.
Stojanowski says somewhere in the book that he has written it to fill his obligations to the people he worked with, so other people can learn from the Mt Theo success. I imagine any whitefella planning to work in a remote Aboriginal community would find useful information here: how to make sense of cultural attitudes and practices that derive their rationality from hunter-gatherer ways, and to come to see their counterparts that might seem like they’re simply rational as rooted in millennia of agriculture; the importance of non-violence if a white worker is to keep the confidence and trust of a traditional Aboriginal community; a little on the workings of Warlpiri skin-name system; how indispensably useful it is that a whitefella has ‘diplomatic immunity’ from the intricate web of avoidance and can’t-say-no obligations that bind initiated Warlpiri adults; that what a distant, bureaucratic perspective might see as ‘empowerment’ can look like abandonment when seen up close; and much more.
The book's potential usefulness is fleshed out in wonderful anecdotes. There are dramatic confrontations with young people out of their minds on petrol fumes, privileged visits to significant cultural sites, one or two ceremonies lyrically described, revelatory conversations with old men and women, places where Warlpiri and whitefella senses of humour are a perfect match. We get a richly textured picture of what it’s like to be a whitefella living and working closely and respectfully with Warlpiri people – elders and young people – in a Central Australian community. Stojanovski married soon after becoming moving to Yuendemu, and his two daughters were born during his time there. He gives an unsparing, though tactful, account of the strain that his heroic dedication to the work placed on his marriage. (