There is much to commend in Judaism and the Gentiles. The collection and discussion of texts that reveal positive attitudes of Jews concerning Gentiles will certainly prove to be indispensable for future discussions. The evaluation of the sources is always judicious. The conclusions are generally circumspect. The desire to demonstrate that most Jews liked Gentiles, and some liked them very much even if they remained Gentiles, is understandable. However, the idea of noble Gentiles who are saved by Israel's God without acknowledgment of Yahweh's revelation in Israel assumes a god of the philosophers rather than the God of Abraham, of Moses, and of the prophets.