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Wisdom Has Built Her House: Studies on the Figure of Sophia in the Bible

av Silvia Schroer

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13Ingen/inga1,520,974Ingen/ingaIngen/inga
Wisdom Has Built Her Housebrings together for the first time the collected studies of Silvia Schroer on the biblical figure of Sophia, divine Wisdom. Schroer presents a differentiated image of Wisdom as female, creator, teacher, prophet, beloved, and more. In Wisdom Has Built Her HouseSchroer portrays Wisdom as a cosmic ordering principle, as universal architect, and as mediator of all scientific knowledge. Schroer also inquires about the contexts of these writings: about feminine wisdom and women's roles after the Babylonian exile, about the goddess traditions behind the idea of Sophia, and about their significance within a monotheistic symbol system. Schroer then follows the tradition of God imaged as Wisdom to the time of the Jesus- movement and the first Christian communities. Teachers, students, and those looking for a well-reasoned study of personified Wisdom - and reasons for reinvisioning our own images of God - will find this in Wisdom Has Built Her House. Chapters are Wisdom on the Path of Righteousness (Proverbs 8:20)," "Divine Wisdom and Postexilic Monotheism," "Wise Women and Counselors in Israel: Models for Personified Hokma,""'And When the Next War Began . . .' The Wise Woman of Abel of Beth-maacah (2 Samuel 20:14-22)," "Abigail: A Wise Woman Works for Peace," "The One Lord and Male Dominance in the Book of Jesus Sirach: The Image of Woman and the Image of Wisdom in a Misogynist Document," "Personified Sophia in the Book of Wisdom," "Jesus Sophia," and "The Spirit, Wisdom, and the Dove."… (mer)
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Wisdom Has Built Her Housebrings together for the first time the collected studies of Silvia Schroer on the biblical figure of Sophia, divine Wisdom. Schroer presents a differentiated image of Wisdom as female, creator, teacher, prophet, beloved, and more. In Wisdom Has Built Her HouseSchroer portrays Wisdom as a cosmic ordering principle, as universal architect, and as mediator of all scientific knowledge. Schroer also inquires about the contexts of these writings: about feminine wisdom and women's roles after the Babylonian exile, about the goddess traditions behind the idea of Sophia, and about their significance within a monotheistic symbol system. Schroer then follows the tradition of God imaged as Wisdom to the time of the Jesus- movement and the first Christian communities. Teachers, students, and those looking for a well-reasoned study of personified Wisdom - and reasons for reinvisioning our own images of God - will find this in Wisdom Has Built Her House. Chapters are Wisdom on the Path of Righteousness (Proverbs 8:20)," "Divine Wisdom and Postexilic Monotheism," "Wise Women and Counselors in Israel: Models for Personified Hokma,""'And When the Next War Began . . .' The Wise Woman of Abel of Beth-maacah (2 Samuel 20:14-22)," "Abigail: A Wise Woman Works for Peace," "The One Lord and Male Dominance in the Book of Jesus Sirach: The Image of Woman and the Image of Wisdom in a Misogynist Document," "Personified Sophia in the Book of Wisdom," "Jesus Sophia," and "The Spirit, Wisdom, and the Dove."

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