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I shall bear witness : the diaries of Victor…

I shall bear witness : the diaries of Victor Klemperer, 1933-41 (urspr publ 1995; utgåvan 1998)

av Victor Klemperer

MedlemmarRecensionerPopularitetGenomsnittligt betygOmnämnanden
1,0211114,825 (4.31)31
Nazi-tiden i Tyskland, skildrad av en jude som genomlevde den
Titel:I shall bear witness : the diaries of Victor Klemperer, 1933-41
Författare:Victor Klemperer
Info:London : Weidenfeld & Nicolson, 1998.


Intill slutet vill jag vittna - 1, Dagböcker 1933-41 av Victor Klemperer (1995)

  1. 40
    Intill slutet vill jag vittna - 2, Dagböcker 1942-45 av Victor Klemperer (meggyweg)
  2. 20
    LTI : tredje rikets språk : [lingua Tertii imperii] : en filologs anteckningsbok av Victor Klemperer (2810michael)
  3. 00
    I odjurets trädgård : en amerikansk familj i Hitlers Berlin av Erik Larson (BookshelfMonstrosity)
    BookshelfMonstrosity: The published version of Klemperer’s secret wartime diary are a vivid and personal account of day-to-day life in Nazi Germany. Writing with sophistication and insight, he records the stories of ordinary Germans and their hopes and fears during the dark days of the war. This provides interesting points of comparison with Dodd's experiences.… (mer)
  4. 00
    Shrinking Circle: Memories of Nazi Berlin, 1933-39 av Marion Freyer Wolff (meggyweg)
  5. 00
    Diary from the Years of Occupation 1939-44 av Zygmunt Klukowski (meggyweg)

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No matter how you dress it up, this is a hard book to read. Mainly because hindsight is 20/20 and we know what a travesty the Nazi years truly were to the German Jewish people. Today, reading Klemperer's journals are valuable lessons in fortitude, courage, and grace. Despite everything he remained committed to documenting his world around him...even as it slowly fell apart. At first the indignity was small, a blip: the loss of admittance to his library's reading room. No Jews allowed. Then, the indignities became too big to ignore - the loss of his teaching position at the university, then use of the beloved automobile, then they had to move from their new dream house. Every creature comfort was slowly stripped away. His typewriter, tobacco, even new socks. Can you imagine smoking blackberry tea or filling an application for used socks? What is so admirable is, in the face of all this humility, Klemperer still recognized and drew attention to the civility his enemy occasionally displayed.

From the very beginning, although he was only 52 years of age at the start of I Will Bear Witness, Klemperer was convinced he had not long to live. He made comments like, "I no longer think about tomorrow" (p 15), and "My heart cannot bear all this misery much longer" (p 17). He was sure his heart would give out any day. It was if each passing birthday came as a shock to him because he could see the future of Germany's political landscape. How would he survive it? Yet, every day he strove to improve his life and that of his wife of 45 years. Buying land, building a house, learning to drive a car, taking Eva to her beloved flower shows, keeping a diary and continuing to write throughout it all. These are the little triumphs of Klemperer's life. ( )
  SeriousGrace | Nov 3, 2017 |
Let me start with the obvious – – this is a very depressing book. Klemperer describes what happened when Hitler came into power in 1933. Hitler blamed the Jews for the poor economy and Germany's loss in World War I. This craziness about Hitler and the Nazis to take unprecedented actions against the Jews. Imagine living in a society and a country where you could not trust anyone – – neighbors, work colleagues, government officials, the police etc. Imagine living in a country that could take away your business, your home and even your life!

This is the circumstances that the author and his wife found themselves in. I have read various accounts of what life was like in Nazi Germany. It's hard to believe how many Germans were utterly cruel and indifferent to many of the atrocities happening around them.

And in 2017, we should not be fooled or lax, these types of actions can easily take place again. ( )
  writemoves | Jul 16, 2017 |
I Will Bear Witness, 1933-1941 & 1942-1945
A Diary of the Nazi Years
By Victor Klemperer

Victor Klemperer was a professor of French literature, specializing in the Enlightenment, employed at the Technical University of Dresden at the time the Nazis came to power in 1933. At that point in his career he already had a few scholarly works in print and was planning another, a project on the 18th century he continued researching and writing until circumstances forced him to postpone that work. But he did continue the personal diary he had begun many years earlier, now with the purpose of documenting not the big picture of Nazism in Germany (he would leave that to historians) but the experience of it by a single individual, along with other ordinary personal matters he had been recording for decades.

The fact that the Nazis considered him a Jew despite his conversion to Protestantism in his youth put him in the bulls-eye of their abuse. But he was married to an "Aryan," and on that account some of the harshest measures heaped on non-Aryans were sometimes blunted or postponed, including shipment to Theresienstadt, the concentration camp in Czechoslovakia where most of Dresden's Jews were to meet their deaths. He had to wear the yellow star, avoid contact with Aryans, not use public transportation, subsist on starvation rations, and would in fact have been sent off to his death within a few days had not British Lancaster bombers rained fire on the population of Dresden, Aryan and non-Aryan alike, in the spring of 1945, allowing Victor and his wife Eva to escape the city and leave behind his Jewish identity by claiming his identification papers were destroyed in the fire.

There are plenty of books about the Nazi era. What's so special about the Klemperer diaries? Why would I recommend these two volumes to anyone interested in learning what the Hitler regime was like over any work by a professional historian, however worthy that study may be?

My answer has to do with the special character of the diaries, their combination of documentation of a horror growing worse with each passing day (everyone Klemperer talks to believes such an absurd regime will surely fall within months) and the details of a middle-aged upper-middle-class couple's life, including the stresses and strains on their marriage, not all of them the result of Nazi oppression. One quickly comes to feel one is living with the Klemperers, if only as a fly on the wall, as they struggle to complete the construction of their "dream house" in a suburb just outside Dresden — Eva's obsession despite their having to subsist on a modest pension after her husband losses his university post.

The daily visits to the house site as they scrape together the money to lay a foundation, then construct modest living quarters and, of course, a garden, seem like an exercise in futility, given what the reader knows is going to happen a few years later. You want to shout at them, "Get out! Get out!" But Eva is determined to have her house, partly, one suspects, because she had given up her own career as a musicologist and performer in favor of her husband's career. Besides, Hitler really did seem too extreme, too downright surreal, to last much longer (odd, that in America he was seen as a "moderate" who would keep the Bolshevik menace in check). And, besides, as the author of these diaries keeps asserting, he, Victor Klemperer, is a German, a real German, not like the aberrations who had taken over his country, though his faith in that identity is sorely tried over the next twelve years.

The course of the Klemperer marriage, however inadvertent, is continuous and detailed. In the '30s, Victor is careful to not complain about Eva's morning fits or constant dental emergencies or her obsession with the house, but the reader wonders what is going on in the woman's mind, when (with the hindsight of history) the dreadful future seems so clearly written on the wall. But as the years pass and the noose tightens economically and in every other way around the necks of Jews, Eva meets each new deprivation with remarkable personal resources, not just sharing all of her husband's social and economic disabilities but assisting neighbors in need in the "Jews houses" where the Klemperers are finally forced to live, right down to scrubbing their floors. She also risks her freedom (as an Aryan she could have secured her own status simply by divorcing him), if not her life, by smuggling the manuscript pages of his diary to an Aryan safe house. Using her Aryan ration card she spends hours each day scrounging for food (mostly potatoes, sometimes rotten). And, yet, the Klemperers maintain a remarkably active social life, mostly with others marked as Jews but also with a handful of Aryans.

In the end, the diaries reveal the slow maturing of two human beings who are already well into middle age at the point the diaries open. Victor evolves from a slightly ivory-towerish academic into a more fully rounded person capable of both empathy and a sense of complexity for the people, all the people, he lives among; Eva, from a house-hungry spouse with possibly a grievance about the loss of her own chance at a career into a courageous and devoted spouse and neighbor. Their marriage and love for one another grows stronger with each new stress placed upon them. What seems in the early pages of the diaries a marriage held together perhaps largely by routine and convenience, by its mid-point has become a thing of unshakable devotion and deep affection.

The diaries provide documentation of many different aspects of German society under the Third Reich, despite the restriction of their being written from one man's point of view. Among these is the obvious fact that many Germans had no use for Hitler, were sympathetic to those the Nazis designated as Jews or otherwise non-Aryan and, as might be expected in a situation where getting the wherewithal just to survive became more and more difficult, were largely ignorant of the strictures Jews were living under. Why else would they risk their own freedom and lives by befriending and assisting individual Jews? There is a naïveté about some of their expressions of support — a stranger crossing the street to shake the hand of someone wearing a yellow star (much to the chagrin of the person wearing it, knowing how dangerous such an act was, primarily for the star-wearer); a shopkeeper slipping extra food into the bag of someone wearing the star and offering a whispered word of encouragement to hang on, it won't be long now till the war is over.

There are far too many of these acts, some of them a good deal more substantial than what I've indicated, to put them down to anything other than sincerity. And on the question of what ordinary Germans knew about the "Final Solution," even Jews themselves didn't realize what shipment to Theresienstadt meant until the last year or two of the war. For a time they even entertained a belief that in Theresienstadt they would at least have a better diet and get decent medical care. It's hard to believe non-Jews could have known something more, at least not ordinary working stiffs, despite the manic, irrational broadcasts by Goebbels blaming "World Jewry" for all the evils in the world (in one he insists the Jews using their American dupes were bombing Rome in order to destroy Christianity, just a first step in their plan to kill all the gentiles in the world). Even when the truth becomes clear about Auschwitz and the other death camps, some supporters of Hitler insist the Fuehrer could not have known about the camps because he was a "man of peace.”

Klemperer writes:

"...National Socialism was already [in 1923] ...powerful and popular. Except that at the time I did not yet see it like that. How comforting and depressing that is! Depressing: Hitler really was in line with the will of the German people. Comforting: One never really knows what is going on. Then the Republic seemed secure, today the Third Reich appears secure."

But he also writes, later:

"There is no German or West European Jewish question. Whoever recognizes one, only adopts or confirms the false thesis of the NSDAP and serves its cause. Until 1933 and for at least a good century before that, the German Jews were entirely German and nothing else.... The anti-Semitism, which was always present, is not at all evidence to the contrary. Because the friction between Jews and Aryans was not half as great as that between Protestants and Catholics, or between employers and employees or between East Prussians for example and southern Bavarians or Rhinelanders and Bavarians. The German Jews were part of the German nation, as the French Jews were a part of the French nation, etc. "

There seem, in fact, to be two distinct kinds of (Aryan) Germans in these diaries: Nazi thugs who descend on Jews' apartments, beat up the old women and men and steal the butter off the table before trashing the place; and "ordinary" Germans, even officials like local police who, when they had to visit the Jews Houses, doffed their hats, shook hands, apologized for the intrusion and even offered words of reassurance. One wonders how this could be the same country, never mind the same city. These "good" Germans give Victor hope, though by the end he believes the entire nation will have to be reeducated in the values he believes to have been essential to German culture dating back to the Enlightenment (he blames Romanticism for Nazism). He, happily, lives to see that day and even to reclaim his former professorship at the Technical University of Dresden, which lay then in the Soviet zone and becomes part of East Germany.

One wonders why these diaries are not more widely read as firsthand witness for that horrific period of German history. Is it because life as Klemperer records it is too complex for our sound-bite culture (some of the older men in the Jews House cheer for the Wehrmacht — they had fought against the Brits and French in the first world war and can't bring themselves to change sides). Is it because he insists early on that Zionism and Nazism are ideologically the same thing: blood = land? I keep expecting him to change his mind about Zionism after the slaughter of Jews goes into high gear in 1942-43, but he sticks to his guns. He fully expects to be one of the slaughtered, watches as his neighbors are taken away in twos and threes. He loses his faith in the Germany he believed in before 1933, but he never loses faith in the principles he believes that culture exemplified at its best.

It's impossible to summarize a work as varied and rich as these diaries, never mind give a sense for the experience of living through those years vicariously with the Klemperers. The diaries end in 1945 with a return to their suburban home after living for several weeks as refugees in Bavaria. But that return is, of course, just another beginning. The volume of the diary that takes up where these two leave off extends as far as 1959 and was published in Britain, but not in the US. Klemperer died the following year, 1960, of a heart attack. ( )
5 rösta Venantius | Jan 9, 2014 |
I found this diary fascinating and believe it's an indispensable work of history -- almost one-of-a-kind. You see a lot of diaries and memoirs from the Holocaust/WW2 years, but not much from the mid- to late-1930s and the rise of Hitler. Reading Klemperer's diary, which covers January 1933 through December 1941, you can see how the fascist state gradually chipped away at the rights of Jews, and the Holocaust was accomplished in little baby steps. I can summarize it like this:

Jewish civil servants were thrown out of their jobs. Klemperer, a college professor, was forced into early retirement and didn't get a veteran's pension. Non-Jewish maids were prohibited from working in Jewish households. First Aryan civil servants, then all Aryans were forbidden to associate with Jews. Jews had to fill out an inventory of all their assets. Everyone was either leaving the country or trying to; many of Klemperer's Jewish friends left for places as far away as South America. Kristallnacht happened; the synagogues burned. Jews were no longer permitted to drive. War started, and with it, rations: Jews got smaller rations than Aryans. People who were half Jewish or less could serve in the military, but had limited opportunities for promotion. Jews were no longer allowed to use the library reading room, then they were forbidden to check out library books. There was an earlier curfew for Jews, and they were only allowed to go grocery shopping at certain times of the day. Many stores had "No Jews Allowed" signs. Jews were no longer allowed to live in their own homes; Klemperer and his wife had to move into a special "Jew house" and rent out their home to a tenant selected by the Nazis. Klemperer committed a minor breach of blackout regulations and served an eight-day jail sentence in solitary confinement; the same offense, committed by an Aryan, would probably have resulted in a 20-mark fine. As the book ended, Klemperer had just gotten out of jail and his typewriter was confiscated; Jews were no longer permitted to have them. And the war has three and a half years left to go!

Yet Klemperer was extremely fortunate in a lot of ways. He was very assimilated -- in fact, he had converted to Christianity, after a fashion -- and had a lot of Aryan friends, and most of them remained his friends. His siblings provided much-needed financial support. And his marriage to an Aryan woman would eventually save his life; he was one of the few hundred German Jews who never had to go into hiding and was never deported to a concentration camp.

All this he faithfully records, along with the minutae of daily life: his pet cat, building and maintaining his house, learning to drive and buying a lemon that breaks every week, constant dental appointments and general hypochondria, dinner parties, reading, scholarship, sibling rivalry, the weather, etc etc etc.

One thing I took note of was, at least from what Klemperer saw, perhaps half the German population sympathized with the Jews, if only in a quiet way. He writes about meeting ardent Nazis and people who try to make his life miserable because of his Jewishness, but more often he notes expressions of sympathy from strangers, shopkeepers slipping forbidden food into his basket, that sort of thing. He even wrote about a "Star Club," a group of Aryans who went around giving friendly greetings to Jews on the street who wore the yellow star, just to show them not everyone hated them. This sort of thing flatly contradicts the theses of a lot of scholars who write books with titles like "Hitler's Willing Executioners." The problem was, at least in Klemperer's case, most of the people who sympathized with him did so in a very quiet, unproductive way: they were either too apathetic or too scared to take real action. As some wise person once said, all that is needed for evil to triumph is for good men to do nothing.

Victor Klemperer wrote two other diaries, one up to 1945 and the other about the postwar years in Communist East Germany. I hope they are as good as this one; I plan to read them both as soon as I can get my hands on them. ( )
2 rösta meggyweg | Mar 18, 2010 |
Really great read. ( )
  charlie68 | Jun 6, 2009 |
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January 10, Tuesday :

Marta sent me the Jüdische Nachrichten, and a number of fundamental ideas, which had long been on my mind, came to me or rather became more defined.

There is no German or West European Jewish question. Whoever recognizes one, only adopts or confirms the false thesis of the NSDAP and serves its cause. Until 1933 and for a good century before that, the German Jews were entirely German and nothing else. Proof: the thousands upon thousands of half and quarter, etc. Jews and of Jewish descent, proof that Jews and Germans lived together without friction in all spheres of life. The anti-Semitism, which was always present, is not at all evidence to the contrary. Because the friction between Jews and Aryans was not half as great as that between Protestants and Catholics, or between employers and employees or between East Prussians for example and southern Bavarians or Rhinelanders and Bavarians. The German Jews were part of the German nation, as the French Jews were a part of the French nation, etc. They had their place in German life, and were in no way a burden on the whole. Their place was very rarely that of the worker, still less of the agricultural laborer. They were and remain (even if now they no longer wish to remain so) Germans, in the main intellectuals and educated people. If the intention is now to expatriate them en masse and to transplant them into agrarian professions, then that will inevitably fail and cause unrest everywhere. Because they will remain Germans and intellectuals everywhere. There is only one solution to the German or West European Jewish question: the defeat of its inventors. – What must be treated separately is the matter of the Eastern Jews, which again, however, I do not regard as a specifically Jewish question. Because for a long time those who are too poor or hungry for culture or both have been pouring from the East into western countries and forming an underclass there, out of which vital forces crowd upward. Which does no harm to any nation, because race, in the sense of pure blood, is a zoological concept, and a concept that long ago ceased to correspond to any reality, is at any rate even less a reality than the old strict distinction between spheres of man and wife. The pure or the religious Zionist cause is something for sectarians and of no importance to the majority, very private and backward like all sectarian matters, a kind of open-air museum, like the Old Dutch Village near Amsterdam. – It seems complete madness to me, if specifically Jewish states are now to be set up in Rhodesia or somewhere. That would be letting the Nazis throw us back thousands of years. The German Jews concerned are committing a crime—admittedly one must grant them extenuating circumstances—if they agree to this game. It is part of the Lingua tertii imperii that the expression “Jewish people” appears repeatedly in the Judische Nachrichten, that there are repeated references to Jewish states or Jewish colonies to be founded as dependencies of an ideal Palestine. And it is absurd and a crime against nature and culture, if the West European emigrants are now to be completely transformed into agricultural laborers. The movement back to nature proves itself contrary to nature a thousand times over, because development is part of nature and turning back is against nature. The solution of the Jewish question can only be found in the deliverance from those who have invented it. And the world—because now this really does concern the world—will be forced to act accordingly.
(p. 291, 292)
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Diary 1933-1941. Don't combine with diary 1933-1945, or with diary 1942-1945.
Abridged and translated from the German edition by Martin Chalmers
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