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Political Theology: Four Chapters on the Concept of Sovereignty (1922)

av Carl Schmitt

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432357,874 (3.48)1
Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in Political Theology that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an "exceptional" time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes Political Theology with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.… (mer)
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In this book, Schmitt discusses the arguments raised against his Politische Theologie by a theologist named Peterson. Even more than the first book, it is a reading of very specific theological and political sources that I had not encountered before reading this book. This is why I would say that this book is of less relevance to the public at large, but more so for the readers interested in Schmitt's relation with theology.

Schmitt displays some brilliant, lucid arguments that immediately convince me of the strength of his thinking (which is, again, also the danger: I believe that one should, finally, overcome Schmitt, but this is a hard task indeed). Especially the post-scriptum, where he himself suggests a counter-argument for political theology is haunting. The era of the political may have ended in a devaluation of human freedom as a reduction of freedom to the freedom of the market.
  Boreque | Feb 7, 2022 |
The core idea of this book is so simple and straightforward that it is sufficiently captured in the two most famous passages - the first sentence of the first chapter and the first paragraph of the third chapter. The rest of the book is just elaboration upon these points in relation to the ideas of various legal theorists and philosophers, notably Hobbes, Rousseau, and the anarchists. If you're reading this to get a background in Schmitt so that you can use him in your contemporary work, proceed; but if you're just trying to familiarize yourself with his ideas, you don't need to read much of it to get the point. ( )
  brleach | Jan 26, 2015 |
Essential reading for students of current political thought, as Schmitt has become an important reference since the mid- to late 90s. Not a particularly well-written book, but lucid enough. The core of Schmitt's argument comes through, though he spends more time explaining concepts and describing opposing theories than actually presenting a thorough argument for his own position. ( )
  lukeasrodgers | Mar 15, 2010 |
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Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in Political Theology that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an "exceptional" time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes Political Theology with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.

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