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Acts of Faith: The Story of an American…
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Acts of Faith: The Story of an American Muslim, in the Struggle for the… (utgåvan 2010)

av Eboo Patel

MedlemmarRecensionerPopularitetGenomsnittligt betygOmnämnanden
4222546,159 (4.1)18
With a new afterword Acts of Faithis a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people-and of the world-changing potential of an interfaith youth movement.… (mer)
Medlem:Chaplain
Titel:Acts of Faith: The Story of an American Muslim, in the Struggle for the Soul of a Generation
Författare:Eboo Patel
Info:Beacon Press (2010), Paperback, 192 pages
Samlingar:Ditt bibliotek
Betyg:
Taggar:ProjD, VU Speaker

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Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation av Eboo Patel

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An inspiring story with a powerful message: we have to do more than just fight against fundamentalism; we need to offer (and explicitly offer to youth) a meaningful alternative. Compassion and understanding across perceived boundaries and differing beliefs is more than just a nice idea. It is worth our work; our dedication; our sacrifice. Patel's story is interesting (though it skirts self-advertisement at a certain point). I would have been interested in a little more on what brought Patel to embracing Islam as a young adult. ( )
  bibleblaster | Jan 23, 2016 |
Muslim
  StPeders | Sep 4, 2015 |
Acts of Faith technically is the story of an American Muslim, but that part of the subtitle really throws off your mindset for what the book is meant to be. The point of this book is more the “Struggle for the Soul of a Generation,” which is the other half of the secondary title. The author is telling the story of his life in America and how he found a way to create the Interfaith Youth Core, an organization that encourages young people from all around the world, with any religious belief, to come together and do acts of kindness and charity for those in need. The story will move you, no matter your faith or you lack of belief in any one religion or another, but do not expect it to be about an American Muslim beyond the fact that the author is both of those things. I picked up the book thinking it would somehow show struggles in being accepted and how those struggles formed his actions later on, which didn’t really happen.

Still, this book is a must read for anyone who wants to help their child (or a pupil in their class) open their mind to the world around them, discover the diversity of culture and religion, yet find similarities within everything in order to get along. There is no doubt that this is a world in need of young people who stand up for peace and love rather than who go out and blow things up out of anger and hate. As the book says, the twenty-somethings who are acting with violence and hatred are doing this because it is how they were taught, it is what they were told to think. Subject someone at a young age to literature that says people with orange fingernails are all creatures of the devil and that is what they will believe. Take the same children and teach them that people with orange fingernails have fingernails, just like everyone else in the world, and you will have not only educated them, but promoted kindness and acceptance all at once. ( )
  mirrani | Nov 1, 2013 |
S ( )
  paakre | Apr 27, 2013 |
This book changed my life. Patel, who studied religion and society as a Rhodes scholar at Oxford and founded the Interfaith Youth Corps, writes about his own religious formation (or lack thereof) and how he views pluralism and interreligious dialogue and service.

Patel, the son of Indian Muslim immigrants, grew up in Chicago with little sense of religious identity. It was simply never discussed either in higher school or college. It was only after becoming a part of the Catholic Worker movement and meeting Brother Wayne Teasdale that Patel began to quest after his own religious identity. After all, as even the Dalai Lama told him, you should stick with your heritage and your roots.

Patel went back to Islam not in a mosque, but through contacts with people from other traditions. In other words, his "faith formation had occurred in the midst of religious diversity" (73). While sitting in Buddhist meditation, Islamic prayers he had learned in childhood came up in his mind, spontaneously working their way out. This led to another realization, one which the IYC is based on: interreligious learning and contact does not weaken religious identity into a kind of bland syncretism. It strengthens religious identity by helping one see how their tradition is unique and bringing them into the position of speaking for their tradition. The IYC is founded on Patel's impatience with the way ecumenical counsels had nice banquets with lots of speeches that never seeped down into the actual parishes and religious adherents. Drawing youth into interfaith service is doubly important, as the youth are the future of the world.

My religious formation also happened in the context of pluralism. Even as I was in RCIA, I was sitting at the local zendo. At first this posed no problem. But after meeting other "Zen Christians," I was confronted with an uncomfortable fact: for people who were raised in Christianity, branching out seemed fine. But for me, an adult convert still struggling to learn prayers and scripture quotes, it seemed best to work on one tradition before I dive into another.

Patel's book affirmed my intuition that this caution is unnecessary. I can honor my experience, indeed dive into two traditions at the same time. To paraphrase Patel, I know that my tradition is my home, but I have open windows.

The other thing I thought of in the course of this book was a praxis for social change. I have been taking this course in social justice and technology, looking at how social entrepreneurs have addressed MDG goals. While dialogue isn't an MDG goal, interreligious and intercultural peace and understanding is certainly a global necessity. How can I bring these two together?
How can I work to change the world? How do I bring my desire to change the world together with my desire to be an academic and work with ideas and books?

Last but not least, Patel's book affirmed my understanding that folk from many different walks of life are realizing that contributing to the world in the context of one's tradition is better than isolating oneself or opposing the world as a way to reassert identity. This is a trend I have been learning about in Catholicism, particularly in Vatican II; here is a Muslim saying the same thing. Very touching.

"Even articulating the hope is helping to ake it a reality. Keep praying for it and meeting people who feel like you do, and it will begin to take shape." (71) ( )
1 rösta JDHomrighausen | Dec 8, 2012 |
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With a new afterword Acts of Faithis a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people-and of the world-changing potential of an interfaith youth movement.

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Utgåvor: 0807077267, 0807077275, 080700622X

 

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