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Laddar... 1491: New Revelations of the Americas Before Columbusav Charles C. Mann
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Probably most people who are interested in this have already read it, but I had not, and when I saw it at a library sale I figured it was time. 1491, of course, is Mann's attempt to describe the Americas as they looked and were inhabited before Columbus arrived. I think he does this fairly well. A lot of his assertions have made it into mainstream thinking by now, 20 years after he wrote it, but then again, there is so much we don't know that I still found the book interesting. The book mainly reminded me of that - that even this particular book itself isn't positive about almost any assertion made. Ideas that I walked away with, though, were mainly that there were many more people living in the Americas than most people assume. It wasn't just a vast wilderness. And in fact, the indigenous people (so hard to decide which term to use - none of the options are ideal) had actually manufactured the land, the plants, and the animals to suit their needs. So the idea that we should return to native ideals of co-existing with nature are a little off. Also, many of these societies were very advanced. In some areas where we think of European society as having the edge, when you look a little deeper, the way the native American societies were living made the most sense for them and the resources they had at hand. Not lesser, just different. All in all, still an interesting book and I'm glad I finally read it.
Mann has written an impressive and highly readable book. Even though one can disagree with some of his inferences from the data, he does give both sides of the most important arguments. 1491 is a fitting tribute to those Indians, present and past, whose cause he is championing. Mann has chronicled an important shift in our vision of world development, one our young children could end up studying in their textbooks when they reach junior high. Mann does not present his thesis as an argument for unrestrained development. It is an argument, though, for human management of natural lands and against what he calls the "ecological nihilism" of insisting that forests be wholly untouched. Mann's style is journalistic, employing the vivid (and sometimes mixed) metaphors of popular science writing: "Peru is the cow-catcher on the train of continental drift. . . . its coastline hits the ocean floor and crumples up like a carpet shoved into a chairleg." Similarly, the book is not a comprehensive history, but a series of reporter's tales: He describes personal encounters with scientists in their labs, archaeologists at their digs, historians in their studies and Indian activists in their frustrations. Readers vicariously share Mann's exposure to fire ants and the tension as his guide's plane runs low on fuel over Mayan ruins. These episodes introduce readers to the debates between older and newer scholars. Initially fresh, the journalistic approach eventually falters as his disorganized narrative rambles forward and backward through the centuries and across vast continents and back again, producing repetition and contradiction. The resulting blur unwittingly conveys a new sort of the old timelessness that Mann so wisely wishes to defeat. Har bearbetningenÄr avkortad iPriserPrestigefyllda urvalUppmärksammade listor
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different societies responded to in different ways and fought from the start while sometimes collaborating to win influence over their own enemies. he emphasises that many of the groups that were studied as proof of native American "noble savage" nature were the remnants of larger cultures ravaged by disease and attacked constantly by Europeans - this was not their "natural" state
i could quibble a bit over his politics (not radical enough and the coda is very American patriot, although he voices his support for returning native lands on a large scale - also feel he could maybe quote modern Indians more) and if i knew more about the subject I'm sure i could criticise more but for me it was a fascinating, perspective changing book about something i didn't know enough about. can only be seen as an introduction because of the scope of the subject, but gives you an idea of just how much history there is and tells you enough to make you rethink assumptions (