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Laddar... Greek Apologists of the Second Centuryav Robert McQueen Grant
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Apologetic literature emerges from minority groups seeking to come to terms with the larger cultures within which they live. Its authors are not entirely at home in either thei r own groups or the larger society, and therefore their position is one with which many Christians today can sympathize. Professor Grant's new book looks at the first Christian apologists of all and the background to their message.After opening chapters discussing early Christian apologetic and its historical setting in the Roman empire, he looks in detail at Justin, Apollinaris of Hierapolis, Melito of Sardis, Athenagoras of Athens, Tatian, Theophilus of Antioch and other related figures including Celsus, Marcus Aurelius and the Gallican martyrs. He ends by tracing apologetic through the thi rd century and into the Middle Ages.Apologetic can be attractive to readers today, but the main theme of the book is that while there is a certain timeless character to the Christian apologists of the second century, they are deeply involved in the political and social struggles of their time and cannot be understood apart from the precise circumstances in which they are writing. Inga biblioteksbeskrivningar kunde hittas. |
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Google Books — Laddar... GenrerMelvil Decimal System (DDC)239.3Religions Christian doctrinal theology Apologetics + Evidences + Polemics Against the heathenKlassifikation enligt LCBetygMedelbetyg:
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Dr. Grant brings together the early church and the Greco-Roman world in which it arose. In doing so he clarifies an important chapter in the history of Christian theology. The apologists, who were fully involved in both the church and the world, illuminate the social and cultural context of a critical period in the history of Christianity.
These apologists defended Christianity against the crude charges that led to persecution and martyrdom; the most notable, Justin, became a martyr himself. Dr. Grant notes that the apologists are important not only for church and state but also for theology and for the rhetoric used to express their thoughts. They defined and defended their own stand as they defended Christianity against two charges: the first, that Christians were godless, having neither image nor temples; the second, that Christians violated the sexual mores at their meetings. The apologists counterattacked by inveighing against pagan sexual morality. They went on to develop norms of their own that reflected biblical and Stoic precedent. Additionally, they discussed the meaning of justice in the context of the Roman failure to investigate their way of life before condemning them to death.
While this book touches on many disciplines, it will be of special interest to students of theology, classicists, and church historians.