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In an Arizona desert a man wanders in a daze, speaking words that make no sense. Within twenty-four hours he is dead, his body swiftly cremated by his only known associates. Halfway around the world archaeologists make a shocking discovery at a medieval site. Suddenly they are swept off to the headquarters of a secretive multinational corporation that has developed an astounding technology. Now this group is about to get a chance not to study the past but to enter it. And with history opened to the present, the dead awakened to the living, these men and women will soon find themselves fighting for their very survival-six hundred years ago . . .… (mer)
''Timeline'' ends with Doniger delivering a caustic denunciation of the ''mania for entertainment'' that pervades American culture, in which jaded consumers increasingly seek an ''authenticity'' of experience that not even the most sophisticated ''artifice'' can offer. (Doniger wants to market time-travel as the ultimate amusement-park ride.) The irony, of course, is that few entertainment products are as artificial as Crichton's own work. Like shiny windup toys, his novels are diverting -- they're manically entertaining. (I gobbled up ''Timeline'' in a single sitting.) But like anything mechanical, they just end up repeating themselves. Whatever time Crichton is in, he's always writing the same book.
Information från den engelska sidan med allmänna fakta.Redigera om du vill anpassa till ditt språk.
"All the great empires of the future will be empires of the mind." WINSTON CHURCHILL, 1953
"If you don't know history, you don't know anything." EDWARD JOHNSTON, 1990
"I'm not interested in the future. I'm interested in the future of the future. ROBERT DONIGER, 1996
Dedikation
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For Taylor
Inledande ord
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He should never have taken that shortcut.
Citat
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Yet the truth was that the modern world was invented in the Middle Ages. Everything from the legal system, to nation-states, to reliance on technology, to the concept of romantic love had first been established in medieval times. These stockbrokers owed the very notion of a market economy to the Middle Ages. And if they didn't know that, then they didn't know the basic facts of who they were. Why they did what they did. Where they had come from. Professor Johnston often said that if you didn't know history, you didn't know anything. You were a leaf that didn't know it was part of a tree.
Today, everybody expects to be entertained, and they expect to be entertained all the time. Business meetings must be snappy, with bullet lists and animated graphics, so executives aren't bored. Malls and stores must be engaging, so they amuse as well as sell us. Politicians must have pleasing video personalities and tell us only what we want to hear. Schools must be careful not to bore young minds that expect the speed and complexity of television. Students must be amused – everyone must be amused, or they will switch: switch brands, switch channels, switch parties, switch loyalties. This is the intellectual reality of Western society at the end of the century.
In other centuries, human beings wanted to be saved, or improved, or freed, or educated. But in our century, they want to be entertained. The great fear is not of disease or death, but of boredom. A sense of time on our hands, a sense of nothing to do. A sense that we are not amused.
Avslutande ord
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They went back outside. They walked down the hill to the car. By now the rain had entirely stopped, but the clouds remained dark and heavy, hanging low over the distant hills.
In an Arizona desert a man wanders in a daze, speaking words that make no sense. Within twenty-four hours he is dead, his body swiftly cremated by his only known associates. Halfway around the world archaeologists make a shocking discovery at a medieval site. Suddenly they are swept off to the headquarters of a secretive multinational corporation that has developed an astounding technology. Now this group is about to get a chance not to study the past but to enter it. And with history opened to the present, the dead awakened to the living, these men and women will soon find themselves fighting for their very survival-six hundred years ago . . .