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Laddar... Samalio Pardulus (urspr publ 1908; utgåvan 2019)av Otto Julius Bierbaum (Författare), W.C. Bamberger (Översättare), Alfred Kubin (Artist)
VerksinformationSamalio Pardulus av Otto Julius Bierbaum (1908)
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In an isolated castle on the outskirts of a city in the Albanian mountains, the wildly ugly painter of blasphemies, Samalio Pardulus, executes works too monstrous to bear viewing, and espouses a philosophy that posits a grotesque world which reflects the ravings of a dead, grotesque god. Told through the horrified account of Messer Giacomo (a mediocre artist at once repulsed and fascinated by the events unfolding around him), Samalio Pardulus describes the simultaneous descent and ascent of the titular antihero into a passionate perversion of Catholicism in which love and madness become one, as a dark, incestuous incubus settles into a doomed family.When it was first published in 1908, Otto Julius Bierbaum's gothic novella--the first of his Sonderbare Geschichten ("Weird Stories")--offered a Gnostic stepping-stone between German Romanticism and the nascent Expressionism that had not yet taken root. It presents the grotesque not just as a way of life, but as a godly path to a higher vision, even when it appears to be but a manifestation of evil.This first English edition includes the full set of illustrations by Alfred Kubin from the book's 1911 German edition.Otto Julius Bierbaum (1865-1910) was a German novelist, poet, journalist and editor. His 1897 novel Stilpe inspired the first cabaret venue in Berlin a few years later; his last novel, the 1909 Yankeedoodlefahrt, produced a German proverb still in use today: "Humor is when you laugh anyway." Inga biblioteksbeskrivningar kunde hittas. |
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![]() GenrerMelvil Decimal System (DDC)833.8Literature German literature and literatures of related languages German fiction Later 19th century 1856–1900Klassifikation enligt LCBetygMedelbetyg:![]()
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Samalio Pardulus was a painter in medieval Albania. Rather than documenting him from an omniscient third-person narrator as in À rebours or through the medium of his own written journals as in Fantazius Mallare, Bierbaum places two narrative frames between the reader and the character. First, there is a "staid philistine" Italian painter Messer Giacomo, imported to instruct Samalio, whose journals form the purported documentary basis of the story in the form of extensive quotations. Then there is the anonymous archivist who introduces and comments on Giacomo's account. Through the course of the book, this archivist outside of the quotes retreats to invisibility, having left behind only a suitable readerly suspicion regarding Giacomo's perceptiveness.
Samalio himself is ugly, talented, and blasphemous. He is concerned with making objects out of his imaginings, and to the extent that this work tends to horrify his pious teacher, his explanations of it become theological, deprecating a cosmic demiurge and exalting his own "godly pleasure in the grotesque" (14). Beyond his inchoate gnosticism and solipsism, Samalio defines himself with incestuous ambitions for his beautiful sister. These eventuate in a numinous domestic apocalypse. The interrelation of the principal characters--Samalio, his sister Maria Bianca, their father the Count, an unnamed watchman, and Messer Giacomo--eventually becomes so outre that it awoke in me suspicions of allegory.
This first English edition is illustrated with many full-page charcoal drawings by Alfred Kubin that appeared in the original 1911 German edition. Some of these depict Samalio's paintings, but most are scenes from the novel.