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Forward Together: A Moral Message for the Nation

av William J. Barber, II

MedlemmarRecensionerPopularitetGenomsnittligt betygDiskussioner
552472,293 (3)Ingen/inga
In the spring of 2013, seventeen people gathered at the North Carolina state legislature to protest extreme legislation passed by the General Assembly attacking health insurance, unemployment insurance, labor, and voting rights. The ministers, labor, and human rights activists began praying, singing, and chanting, and were ultimately arrested. That group grew into crowds of thousands at successive "Moral Mondays" rallies, and by summer's end nearly 1,000 people had been arrested, making this sustained moral protest one of the largest acts of civil disobedience in U.S. history. The effort grew out of seven years of organizing with more than 160 groups. Rallies continued in 2014, with a "Moral March" of 80,000 people in February. Rev. Dr. William Barber II, a pastor and president of the North Carolina Conference of the NAACP, now the largest in the South, became one of the architects of the Forward Together Moral Movement. In a new book, Forward Together, Rev. Barber tells the story of a new fusion civil rights movement, a "big tent," in which black and white, gay and straight, rich and poor, old and young, Republicans and Democrats are all welcome. Rev. Barber's sermons/speeches at the protests, many of them collected in Forward Together, became the inspiration and rallying cry for a new civil rights movement. North Carolina today is at the epicenter of the political and spiritual crisis affecting 21st-century America. What happens here, says Barber, can shift the center of gravity in the American political discourse. Similar movements are now growing in states around the country. Forward Together captures the essence of what it means to preach in the public square.… (mer)
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While Reverend Dr. Barber is certainly working to build coalitions across creed/race/condition, and I am very impressed, I will admit a bit surprised as well, to see that this includes the LGBTQ community in North Carolina, I was a bit put off by the clear Christian bias (preaching) in his book, which essentially summarises the meetings and marches that have been part of the building of his movement.

I understand and agree that the US is a primarily Judeo-Christian nation in origin, but I find that the level of explicitly Christian citations is far far higher than what Dr. King used, and I personally feel (and perhaps this reflects my own biases) that less of the preaching and more of the reasoning of the type used by Dr. King most often in his speeches might draw in more of our non-Christian brethren (particularly Islamic friends -and much of the Koran does cite or paraphrase the Bible, so it is not very difficult to include Koranic verses as well, given that Rev. Barker seems to go to pains to include both "Old Testament" and NT quotes...).

Overall, I found the last pages in chapter 14 most useful (lessons learned and goals/strategies for linked/related movements).

Toward Human Cooperation,
ShiraDestinie
21 October, 12016 HE ( )
  FourFreedoms | May 17, 2019 |
While Reverend Dr. Barber is certainly working to build coalitions across creed/race/condition, and I am very impressed, I will admit a bit surprised as well, to see that this includes the LGBTQ community in North Carolina, I was a bit put off by the clear Christian bias (preaching) in his book, which essentially summarises the meetings and marches that have been part of the building of his movement.

I understand and agree that the US is a primarily Judeo-Christian nation in origin, but I find that the level of explicitly Christian citations is far far higher than what Dr. King used, and I personally feel (and perhaps this reflects my own biases) that less of the preaching and more of the reasoning of the type used by Dr. King most often in his speeches might draw in more of our non-Christian brethren (particularly Islamic friends -and much of the Koran does cite or paraphrase the Bible, so it is not very difficult to include Koranic verses as well, given that Rev. Barker seems to go to pains to include both "Old Testament" and NT quotes...).

Overall, I found the last pages in chapter 14 most useful (lessons learned and goals/strategies for linked/related movements).

Toward Human Cooperation,
ShiraDestinie
21 October, 12016 HE ( )
  ShiraDest | Mar 6, 2019 |
Visar 2 av 2
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In the spring of 2013, seventeen people gathered at the North Carolina state legislature to protest extreme legislation passed by the General Assembly attacking health insurance, unemployment insurance, labor, and voting rights. The ministers, labor, and human rights activists began praying, singing, and chanting, and were ultimately arrested. That group grew into crowds of thousands at successive "Moral Mondays" rallies, and by summer's end nearly 1,000 people had been arrested, making this sustained moral protest one of the largest acts of civil disobedience in U.S. history. The effort grew out of seven years of organizing with more than 160 groups. Rallies continued in 2014, with a "Moral March" of 80,000 people in February. Rev. Dr. William Barber II, a pastor and president of the North Carolina Conference of the NAACP, now the largest in the South, became one of the architects of the Forward Together Moral Movement. In a new book, Forward Together, Rev. Barber tells the story of a new fusion civil rights movement, a "big tent," in which black and white, gay and straight, rich and poor, old and young, Republicans and Democrats are all welcome. Rev. Barber's sermons/speeches at the protests, many of them collected in Forward Together, became the inspiration and rallying cry for a new civil rights movement. North Carolina today is at the epicenter of the political and spiritual crisis affecting 21st-century America. What happens here, says Barber, can shift the center of gravity in the American political discourse. Similar movements are now growing in states around the country. Forward Together captures the essence of what it means to preach in the public square.

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