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On Hitler's Mein Kampf: The Poetics of National Socialism (Untimely Meditations)

av Albrecht Koschorke

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231984,194 (3.5)Ingen/inga
An examination of the narrative strategies employed in the most dangerous book of the twentieth century and a reflection on totalitarian literature. Hitler's Mein Kampf was banned in Germany for almost seventy years, kept from being reprinted by the accidental copyright holder, the Bavarian Ministry of Finance. In December 2015, the first German edition of Mein Kampf since 1946 appeared, with Hitler's text surrounded by scholarly commentary apparently meant to act as a kind of cordon sanitaire. And yet the dominant critical assessment (in Germany and elsewhere) of the most dangerous book of the twentieth century is that it is boring, unoriginal, jargon-laden, badly written, embarrassingly rabid, and altogether ludicrous. (Even in the 1920s, the consensus was that the author of such a book had no future in politics.) How did the unreadable Mein Kampf manage to become so historically significant? In this book, German literary scholar Albrecht Koschorke attempts to explain the power of Hitler's book by examining its narrative strategies. Koschorke argues that Mein Kampf cannot be reduced to an ideological message directed to all readers. By examining the text and the signals that it sends, he shows that we can discover for whom Hitler strikes his propagandistic poses and who is excluded. Koschorke parses the borrowings from the right-wing press, the autobiographical details concocted to make political points, the attack on the Social Democrats that bleeds into an anti-Semitic conspiracy theory, the contempt for science, and the conscious attempt to trigger outrage. A close reading of National Socialism's definitive text, Koschorke concludes, can shed light on the dynamics of fanaticism. This lesson of Mein Kampf still needs to be learned.… (mer)
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Pretty decent book analysing the implicit allure Mein Kampf managed to exert in spite of its unreadability and general negative critical reception. Koschorke presents Hitler’s book as something akin to Machiavelli’s The Prince, a guide on how to conduct effective propaganda that allows one to terrorise the opposition, bring in the dissuaded through a pact of initiation (‘you’ve read my book Mein Kampf this far so you can’t be one of the feckless masses/rabble’) and allows one to feel as if they can become a Nazi while maintaining an ironic and mocking position towards Hitler, thinking they could puppet this unthinking brute and quietly giggle at his insane theories on biological racism all the while secretly guiding him into which ever idiosyncratic direction they wanted (that went well didn’t it....)

All this so a few dishevelled bohemians could get their hands on power and point a gun in the face of people more educated than themselves. What a colossal fuck up. Still, Bataille was quite right to dedicate himself to examining this quixotic logic in the 1930’s and see how it could be implemented in a Leftist regime, you might hate the Nazis (join the club) but you’ve got to admit those bastards did really whip up the fanaticism of Germany in an astounding, and profoundly disturbing, manner. ( )
  theoaustin | May 19, 2023 |
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An examination of the narrative strategies employed in the most dangerous book of the twentieth century and a reflection on totalitarian literature. Hitler's Mein Kampf was banned in Germany for almost seventy years, kept from being reprinted by the accidental copyright holder, the Bavarian Ministry of Finance. In December 2015, the first German edition of Mein Kampf since 1946 appeared, with Hitler's text surrounded by scholarly commentary apparently meant to act as a kind of cordon sanitaire. And yet the dominant critical assessment (in Germany and elsewhere) of the most dangerous book of the twentieth century is that it is boring, unoriginal, jargon-laden, badly written, embarrassingly rabid, and altogether ludicrous. (Even in the 1920s, the consensus was that the author of such a book had no future in politics.) How did the unreadable Mein Kampf manage to become so historically significant? In this book, German literary scholar Albrecht Koschorke attempts to explain the power of Hitler's book by examining its narrative strategies. Koschorke argues that Mein Kampf cannot be reduced to an ideological message directed to all readers. By examining the text and the signals that it sends, he shows that we can discover for whom Hitler strikes his propagandistic poses and who is excluded. Koschorke parses the borrowings from the right-wing press, the autobiographical details concocted to make political points, the attack on the Social Democrats that bleeds into an anti-Semitic conspiracy theory, the contempt for science, and the conscious attempt to trigger outrage. A close reading of National Socialism's definitive text, Koschorke concludes, can shed light on the dynamics of fanaticism. This lesson of Mein Kampf still needs to be learned.

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