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Laddar... Besa: Muslims Who Saved Jews in World War IIav Norman H. Gershman
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Besa is a code of honor deeply rooted in Albanian culture and incorporated in the faith of Albanian Muslims. It dictates a moral behavior so absolute that nonadherence brings shame and dishonor on oneself and one's family. Simply stated, it demands that one take responsibility for the lives of others in their time of need. In Albania and Kosovo, Muslims sheltered, at grave risk to themselves and their families, not only the Jews of their cities and villages, but thousands of Jews fleeing the Nazis from other European countries. Over a five-year period, photographer Norman H. Gershman sought out, photographed, and collected these powerful and moving stories of heroism in Besa: Muslims Who Saved Jews in World War II. The book reveals a hidden period in history, slowly emerging after the fall of an isolationist communist regime, and shows the compassionate side of ordinary people in saving Jews. They acted within their true Muslim faith. Inga biblioteksbeskrivningar kunde hittas. |
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Google Books — Laddar... GenrerMelvil Decimal System (DDC)940.53History and Geography Europe Europe 1918- World War IIKlassifikation enligt LCBetygMedelbetyg:
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From this book it appears that for the Albanians and the Muslim Kosovars, sheltering Jews was a matter of course, just something that you were expected to do. Even the then-King of Albania did his part, providing Albanian passports to 400 Viennese Jews so they could get out of the country. When he found out that the Jewish family he had formerly employed as his personal jewelers were destitute and didn't have the funds to emigrate to England like they had planned, he gave back all the jewelry they had made for him.
The author went to Albania and Kosovo and interviewed the people who had personally saved Jews, or, more often, their children or grandchildren, since many of the original heroes have passed on by now. Excellent photographs of each interviewee were included. Unfortunately, the stories were kind of lacking. They were all very short -- each less than a page, most no more than three to five paragraphs long -- and as a result not terribly detailed. When you're working off 60-year-old memories, or someone trying to recall what their long-dead mother or father told them long ago, of course it's going to very hazy. Many times they couldn't even remember the names of the Jewish people they'd helped. I think it might have been better to just have the transcripts of the interviews or something. I desperately wanted to know more, and the book left me feeling unsatisfied -- like getting up from the dinner table still hungry.
I must find more to read about Righteous Muslims. ( )